Jewelry in Early Rus

by Sofya la Rus, Mka Lisa Kies

Earrings:

There is some confusion about the role of earrings in women's attire. According to Stamerov, earrings were seen often, especially the "three-beads" worn by noble men in one ear. But Pushkareva says that earrings were not particularly common from the 10th-13th centuries. These are not necessarily contradictory. Pushareva was referring specifically to women, while Stamerov was talking more generally and was, perhaps, referring more to a time after the 13th century. (Stamerov) and (Pushkareva97)

Women's earrings are met with much more rarely than temple rings, kolti and neck ornaments in early written sources and archeological finds. One of the types of women's earring - in the form of a question mark - was discovered in Novgorod and dated to 13-15th cent. Women's earrings are mentioned in the will of a certain Volotski princess. And an old princess indicated in her will that three small stones from her earring - two ruby/sapphires and one lal (ruby) - were to be sewn into a smart hat for son Ivan; while the earring, itself, without the stones, she set aside for her future daughter-in-law, while for the wife of her oldest son - also a pair of earrings with ruby/sapphires and lalami (rubies), stones from which buttons of ozherel'ya (necklace or collar) of son. (Pushkareva89)

The popularity of earrings in 15th cent. Novgorod and across all Russia proves that the women’s headdress was worn in such a manner that the ears remained uncovered. Icons give examples of how it is possible to cover hair but to leave the ears uncovered to show the earrings. These images also prove that the church considered such a liberty permissible. About the Novgorod women a proverb was even preserved: "To a well to get water, without putting on gold earrings, do not go". (Bykov/Kuzmin)

Three-pendant earrings [ser'gi-trojchatki] are made of a round, not closed, shvenzy-ring and three suspension brackets which are made from short, straight metal rods, wound on the shvenzy, and strung with various combinations of cast metal cylinders, decorations of false granules, pearls, beads, drilled semi-precious stones, and mother-of-pearl grains. Trojchatki received a wide circulation since the XVth cent. (Bykov/Kuzmin)

Neck Ornaments: Neck ornaments were popular with women of all classes and most of all glass beads. (Pushkareva89) Glass Beads: They consist of hundreds of varieties, each with its unique ornament, form, and coloring. Set apart are four types of glass bead, worn by ancient Russian city-dwellers: 1. blue, black, light-green glass with intricate "eyes"; 2. many-layered glass small sticks/wands, which were divided and pierced; 3. hollow beads; 4. and finally polyhedra/many-sided beads carved of hardened solid glass, as of stone. (Pushkareva89)

Beads of many-colored "rublennogo bicera" (chopped beads) had the greatest prevalence. (Pushkareva89)

Ibn-Fadlan, describing his visit on the Volga in the 10th cent. noticed that wives of Rus especially liked green beads. He claimed that husbands went broke, paying 15-20 coins of silver for each green bead. Among kurgans, finds of green beads are rare; in modest burials are come across blue, turqoise, yellow and striped. In environment of nobility, bead ornaments are prevalent, combining beads of various materials (for example, gold hollow beads, pearl grains, and also made/turned-on-lathe of valuable stones). A Volotskaya princess bequeathed eight such gold "pronizok" ("pierced") to her children. (Pushkareva89)

Grivny:

The grivnii is the very oldest form of ornament and widely used among the peasants. Grivny (named like the money) were twisted or flat chokers made of bronze, alloys or silver or massive hoops of twisted jute or heavy breaded wire. These were mostly worn by men according to Stamerov. (Pushkareva97) and (Stamerov)

In distinction from "demokraticheskikh" beads, metal hoops - grivny - which were worn as neck ornaments in 10-13 cent. and in part later, appeared as the property only of prosperous peasants and city-dwellers. Many grivnakh preserve traces of repairs - a sign that they represented well-known value. The most valuable grivnami were bilonovye (alloy of copper and silver); while the most wide-spread were copper or bronze, sometimes with traces of silver coating. Different types included drotovye (javelin?), round wire, plastinchatye (metal plate?) and twisted grivny. Each type corresponded to a definite area of spread. For example, near Ladozhski Lake, twisted and drotovye grivny are found, while women of North-East Rus wore mainly twisted grivny. Twisted/braided grivny invariably are met on miniatures depicting scenes of weddings. In the Nikonovski chronicle can be counted 23 depictions of grivny. Neck grivny preceded later metal ornaments of the type of ozherelij, although they continued to exist as holiday ornaments of noble women even in 16th cent. (Pushkareva89)

Ozherel'ya: Ozherel'ya (from "zherlo" - neck) necklaces of pearl grains, gold badges/plates and similar valuables are well-known both by the assembly of material and by the chronical memorials. Volinski prince Vladimir Vasilkovich "pobi and pol'ya" in ingot of necklace "of his wife and mother". Ozherel'ya with "pearl seven-foot-measure" and "great ruby/sapphires" are mentioned in will of Verejski prince Mikhail Andreevich, and "ozherel'noj of pearls" - in the will of a Volotskoj princess. (Pushkareva89) Other necklaces were complex plaited chains and pendants with little bells or religious medallions. Small crucifixes on chains or cords were a growing custom. (Pushkareva97) and (Stamerov)

The body cross, krest' telnik, was worn around the neck laying against the skin and was "never" taken off.

The term ozherl'ya is frequently used to refer to the highly decorated collars as well. See the Accessories Page.

Neck Chains: Very valuable and expensive neck ornaments for women of priviledge classes were chains (tsepi). Among these appeared kol'chatye (of rings), and "ognichatye" (of oblong "ogniv"), and chernenye (black? niello? - they were called "vranye tsepi" - false chains), and also in form of trihedron prisms. The beginning of 13th cent. dates the first mention of gold chains as a women's ornament in the Ipatevski chronicle. In birchbark letter No. 138 (second half of 13th cent.) are named two chains, valued at two rubles. (Two rubles in Novgorod in the 14th cent. could buy 400 squirrel hides.) "Khrest'chatuyu" gold chain (its drawing showed linking tiny golden crosses, krestikov) was given by Kashinski princess Vasilisa Semenovna to Grand Prince Vasili Dmitrievich. (Pushkareva89) Medallions/Lockets: Among hanging ornaments of nobility were known also medallions/lockets. They were made from silver or gold, decorated with "partitioned" enamel, grains, and skan'yu (?). Since the 12th cent. medallions/lockets of cheaper alloys began to be produced in imitation of the more expensive, cast in similar forms. (Pushkareva89)

A zmeevik (medalion) was found in a layer dated dendrochronologically to 1313-1340. It is cast from a tin-lead alloy in a bilateral foundry form. On each side of the waist-length figure of the Mother of God, is located a backward inscription: on the right - M, on the left - PY. The image on the face side recalls a zmeevik from the collection of the Hermitage, dated to the XVth century. However, on the Novgorod zmeevik, instead of an inscription, along the edge there is a pattern of two rows of triangles and concentric circles. (Bykov/Kuzmin)

Priveski:

An inalienable part of the costume of women-city-dwellers of North-West Rus in 10-13th cent were chest and waist priveski - varied metal ornaments. The majority of priveski had symbolic meaning - played the role of amulets. (Pushkareva89)

They were worn on long cords or "chepkakx" (small chains), fastened to the dress on the chest (as shown by Kolchin) or on the belt. Priveski were made of silver, copper, bronze, bilona (alloy of silver and copper). (Pushkareva89)

By outward contour they are separated into zoomorphic forms, and those reproducing objects of life and symbolizing plenty (spoons, keys, combs, etc.) or wealth (small knives, hatchets). The later - together with swords - were symbols of the worship of Perun. Also worn were small bells, noise-making priveski, needle cases, and also geometric priveski (circles, moons, little crosses, rhombi, club/clover-shaped, spear-shaped, etc.). (Pushkareva89)

At the present time some 200 types of privesok are known; several of these appeared among the Slavs as a result of borrowing from neighbors, for example from Ugro-Finns. (Pushkareva89)

One of the favorite privesok-amulets of ancient Russian women was the little horse with long, outstretched ears and curled-up-in-a-ring tail. The horse was a symbol of goodness and luck, fidelity and friendship, connected with the cult of the sun and in preveskakh, it was invariably surrounded by little circles - solar symbols. Besides horses frequently were worn stylized portrayals of water birds, personifying life-giving property of water, and sirens ("mermaids" - symbols of domestic prosperity.). Many Novgorodians wore on the belt on leather laces ob"emnye ("three-dimensional" - hollow inside) depictions of animals with one or two heads, tails twisted in a spiral and small chains instead of legs. (Pushkareva89 and 97)

Everyday priveski-amulets were produced for the most part in the countryside and were part of the costume of rural residents. The countryside preserved the devotion to pagan cults longer than the city, therefore in rural burials among privesok often appear moons and crosses, connected with the ancient pagan deity Yarilo. Part of costume of the ancient Russian nobility were objects analogous to the priveskam-amulets of peasants and city-dwellers. For example, in the will of prince Dmitri Ivanovich (1509) mentions "mayalki (noise-making priveski) with ruby/sapphire and pearls". (Pushkareva89)

Bells:

Favorite ornaments of both city-dwellers and peasants were also small bells with various splits/sections. As a typical ornament of women's costume they existed right up to the 15th cent, while the above-named privesok existed only to 13th cent. Small bells were worn in complex with other priveskami and and in composition of beads, sometimes hung from neck grivny. They could be ornaments of ventsa or kiki, and could be braided in hair on small hanging straps. Small bells were frequently used even in the capacity of buttons. But for the most part this was a traditional hanging ornament of the belt, on sleeves, and leather waist/belt purses. (Pushkareva89)

According to the beliefs of the eastern slavs, bells and other noise-making priveski were considered symbolic representations of the god-"thunder", guarding people from evil spirits and unclean forces. (Pushkareva89)

Fibuli, Buckles, Clasps, Pins: Decorative buckles, clasps, pins and fibulae were used to fasten blouses/shirts at the neck, attach pendant and amulets to dresses, and to hold household implements such as keys, knives, flint and scissors onto belts. (Pushkareva97)

Fibuli were a part of womens' attire especially for parades/processions. They were made from iron, tin-lead alloy, copper, bronze, silver. One of the first mentions of fibulax is kept in "Tales of Bygone Years" under 945, but the largest number of archeological finds fall on strata of 10-12th cent. (Pushkareva89) Clasps and pins for formal occasions could be made of gold, silver, bronze or alloys with precious stones. (Pushkareva97)

In one grave usually is found only one large preveska-clasp, more rarely - two. They wore them either on shoulder, or on chest (they fastened the upper, draped clothing of cloak and cape type). With small fibulami ancient Russian women fastened sorochki at collar, fastened amulets and preveski to belt, and also household objects: keys, kresala (?), small knives. Fibulami could also fasten ornaments to women's headdresses. (Pushkareva89)

Up to 10th cent. clasps-fibuli were only large and massive, but later, in the 14-15th cent., light and small predominated. In all centuries this type of ornament was embellished richly, depending on ethno-national region, degree of skill of kovshik (maker?), of precision (? chekanshckikov), and other similar causes. (Pushkareva89)

Pins had the same structural-functional meaning that fibuly had in women's outer costume - but were characterisic of costume only of noble city-dwellers. Two identical in form and size clothing pins with long bar/pivot and large "slit" head, united with a small chain, supported the vcstyk (in-joint?) edge of the cloak. (Pushkareva89)

Bracelets:

The sleeves could be without trim, or sometimes they were finished with a zarukavya, a narrow ornamented cuff. Pushkareva states that the sleeves were held up by "naruchami" - hoops, bracelets, which are frequently found in women's burials. (Pushkareva89.)

Rubakha sleeves were sometimes finished with a zarukavya/poruchiv/naruchami, narrow ornamented cuffs which helped hold up the extra long sleeves. The sleeves might also be fastened at the wrist with bracelets. Women's bracelets were made of metal, twisted wire and patterned disks, glass rods, glass ornaments and beads, metal, wood, leather, or birchbark. (Kireyeva) and (Stamerov) and (Pushkareva97 and 89)