Women's Layer 2 in Early Rus
This married woman is wearing a panova over her rubakha.
This unmarried maiden is wearing a belted and pinned zapona over a rubakha.
This woman is wearing a navershnik over her rubakha.
This woman is wearing a reconstruction of the Toroptse/ Izyaslavl dress.
The Panova (aka poneva, ponova, ponyava, plakhta, yubka...):
Loin clothing. [Набедренная одежда]. For women the rubakha was supplemented by "loin" clothing - unsewn pieces of checked half-wool fabric, which were worn kept up with ties around the waist, with the edge in front coming apart a little, leaving uncovered the hem of the shirt. What this garment was called in ancient Rus is not known. Researchers think that the name “ponyova” [понева] was not used for it earlier than the 16th century. Before that, as already said, ponyovoj or ponyavoj were names for linen fabric or the lower thin shirt, although could have existed under this name also wool or half-wool fabric (Rorre, 1965, p. 31). Archaeological finds of the eleventh to thirteenth century allow to present that colored checked ponyovy (as we will tentatively call them) were unique for different ethnic groups (Levinson-Nechaeva, 1971, p. 357–361). (Rabinovich, 9-13th c.)
In the 13-17th cent., a "hip/thigh/loin" garment [набеддренная одежда] supplemented the sorochka, and was worn at home and even outside in warm weather. In the 14th cent. this was evidently the same poneva that was worn in the earlier period. But after this time, the wear of the poneva gradually went out of fashion. It was replaced by another women's indoor garment, which began to spread in the middle or end of the 14th century - the sarafan. (Rabinovich, 13-17th cent.)
The panova was usually worn by married women over the rubakha. This "wrap-around" skirt was adopted from the steppe nomads and was usually made from three equal panels of fabric sewn together only at the top and gathered on a drawstring (gashnika). The panova was usually shorter than the rubakha, reaching to around the calves. (Kireyeva) and (Pushkareva97) and (Stamerov)
Ponyovy could be cloth [сукконные] or wool - from "volni", i.e. wool yarn. Archeological excavations of burials allow one to make the the conclusion that, in the 12-13th centuries, multicolored checked wool fabric "pestryad" already was known. "Pestryad" was used as the material for ponyovas of rural village women, since in the cities in the 14-15th centuries, the ponyova was worn more and more rarely. (Pushkareva89)
Panovas were made of linen or wool. They could be a single color or, often, multicolored, even of prints with a checked pattern or a rhomboidal lattice. In the 10-13th cent. this garment could be linen and the same color as the rubakha itself. Urban women stopped wearing them by the 14th century, but peasant women continued to wear them for several more centuries. (Pushkareva97 and 89) and (Stamerov) and (Kireyeva)
The information in Kolchin seems to indicate that the poneva was predominantly a rural garment even before the 14th century. Kolchin uses fabric fragments from Besedy in the Moscow region, Bityagova, and the Vyatichi kurgans to reconstruct 3 different ponevi. (Kolchin)
Over the poneva at the waist could be tied a woolen knitted [naalbinding?] belt, analogous to one found near excavations in the village of Gorki. (Pushkareva89)
Go to Miscellaneous SIG Garb Notes to read about the Great Poneva Debate.
This garment is not discussed by Kolchin (or Pushkareva?).
On holidays, the long tunic-like navershnik was worn over the zapona or the panova. It was made of fine fabric and ornamented with embroidery. It was cut rather wide with short wide sleeves. Worn unbelted, it created a static monumental form. (Kireyeva)
The navershnik resembles a longer version of the dalmatika. (See Layer 3.)
This garment is probably called a "jacket" by Pushkareva and resembles the Toroptsa/Izyaslavl dress of Kolchin depending on whether the sleeves should be short or long. Otherwise, Pushkareva and Kolchin do not discuss this garment. See below.
One additional entire dress is found in Izyaslavl. It was sewn from several forms of the finest woolen cloth of tabby weave and cut with a top/bodice and separate skirt. The top of the dress is lined. The collar [vorot] is sheathed with a kajma [border] of more closely woven cloth. The kajma is constructed double and is pierced with horizontal stitches. The neck slit, located on the left of the collar, passes into the shoulder seam. At the waist a skirt is sewn to the bodice. It is put together with small gathers, for which are sewn four parallel seams. At the seam uniting the bodice with the skirt, is sewn the golden-fabric ribbon, edged on two sides with silk thread, twisted in the form of rope. A kajma was sewn along the hem. Judging by the seams, the sleeve was sewn under the arm, where a strip of cloth with a width of 5 cm was sewn. This detail is sewn across the sleeve with the finest seam - "forward needle" [vpered igloj], and then a back stroke [backstitched?], the space between the stitches is filled so precisely, that it creates the impression of a machine seam. [The depiction of this seam looks like it was made with two passes of running stitch, placed to "leap-frog" each other, and thus, it resembles machine sewing.]
To judge the length of a dress is difficult. Only scientific restoration can give a complete idea not only about the technology of an article, but also about its form and size. If the proportions of the assembled dress are essentially correct, then its length reaches the knees.
[I'm not sure what these dresses are. If they are women's garments, as implied by Kolchin's illustrations - they could be jackets, navershniks or svitas. If they are men's garments, then they would probably be svitas. Pity the artifacts that archeologists dig up don't come with nice labels...]
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